Music by Ludwig van Beethoven (Adagio from Piano Sonata No 29,
Op. 106, Große Sonate für das Hammerklavier) Choreography by Hans van
Manen Set and Costume Designs: Jean-Paul Vroom Lighting: Jan Hofstra
Assistant Choreographer: Mea Venema
Choreographer Hans van Manen focuses on movement. Not narrating
a plot, not creating dance dramas, but seeking out the beauty of lines and
developing engaging exchanges between his dancers’ bodies in space. The
choreographer names George Balanchine as his idol and the primary source of his
inspiration. Hans van Manen’s emergence as a creator occurred at a time when the
world – having seen the kind of production created by the Russian-American in
which only the music and classical dance are of importance – was absorbed by the
plot-less ballet. At that time, choreographers selected the language of
dance exercises each in their own way. Some preferred traditional classicism,
such as Harald Lander with Études, while others – such as Serge Lifar with Suite
en blanc – attempted to expand the range of movements familiar from daily class
by adding unusual poses. Yet others added to the classical lexis with elements
of the techniques of modern dance. Hans van Manen is one of the latter. He had
an idea of the technique of Martha Graham and tried out the freedom of mixing
genres in productions by Roland Petit when he danced in his company in the late
1950s, but all these influences in his choreographic language are nothing more
than the spice to the basic ingredient of classical dance. Van Manen remained a
follower of classicism. In his native Holland, he was introduced to
classical dance by Sonia Gaskell who had trained under Lyubov Yegorova. It is
quite obvious that it was she who encouraged the dancer and future
choreographer’s admiration for the Russian school and for centuries-old
traditions that provide inspiration and open the doors to creativity. In Holland
there was no such powerful dance base and van Manen, looking back at the start
of his path, says with a shade of regret that he had to invent the bicycle, and
that freedom of combining movements that are like fundamental truths in Russia
was absorbed from his very first classes when he was searching for and finding
his own self. Leningrad and the Mariinsky (then the Kirov) became a kind of
ballet Mecca for van Manen. George Balanchine had come from there. He carried on
the traditions. And the exceptional dazzle of talent with which Balanchine used
these traditions to create something new made him an idol in the eyes of many.
Including van Manen. Van Manen never hid his desire to follow in the
footsteps of Balanchine, revelling in his movements that were born from
classicism. He is interested in how dancers move and what figures their bodies
can form in duets and ensembles. (It is no coincidence that van Manen is also an
acclaimed photographer). Unlike Balanchine, however, he does not see dance as
the triumph of form. Van Manen says that his ballets are “not abstract.” Van
Manen projects emotions and feelings onto the limbs of bodies in formfitting
leotards, and in his productions he tells dramas about relationships between
people, at the same time excluding fables and lifelikeness. In his ballets it is
important for the lines that the choreographer has conceived to meet with lines
of human emotions. He demands emotionality from his dancers, saying that he
“wants to see people on the stage, not robots.” Emotions come from the
music. And with van Manen the range is incredibly broad – from Bach’s
metaphysics to the full-bodied passions and life energy of Piazzolla and
Villa-Lobos. When he works with the music, van Manen does not follow the path
taken by Balanchine, a graduate of a conservatoire and for whom the professional
analysis of a work and reading the score were natural requirements when staging
a work. Van Manen relies on his own hearing and responsiveness to the emotional
and imagistic structure of the musical material chosen. Van Manen does not
test the limits of the human body. And finding a balance with maximum speed,
physical characteristics and intensity of passions is not his style. He creates
movements and renders the play of geometric lines human. Olga
Makarova
Solo.
Music by Johann Sebastian
Bach (Violin Partita No 1 in B Minor, BWV 1002); recording by Sigiswald Kuijken
Choreography by Hans van Manen Set and Costume Designs: Keso Dekker
Lighting: Joop Caboort Assistant Choreographer: Mea Venema
Choreographer Hans van Manen focuses on movement. Not narrating
a plot, not creating dance dramas, but seeking out the beauty of lines and
developing engaging exchanges between his dancers’ bodies in space. The
choreographer names George Balanchine as his idol and the primary source of his
inspiration. Hans van Manen’s emergence as a creator occurred at a time when the
world – having seen the kind of production created by the Russian-American in
which only the music and classical dance are of importance – was absorbed by the
plot-less ballet. At that time, choreographers selected the language of
dance exercises each in their own way. Some preferred traditional classicism,
such as Harald Lander with Études, while others – such as Serge Lifar with Suite
en blanc – attempted to expand the range of movements familiar from daily class
by adding unusual poses. Yet others added to the classical lexis with elements
of the techniques of modern dance. Hans van Manen is one of the latter. He had
an idea of the technique of Martha Graham and tried out the freedom of mixing
genres in productions by Roland Petit when he danced in his company in the late
1950s, but all these influences in his choreographic language are nothing more
than the spice to the basic ingredient of classical dance. Van Manen remained a
follower of classicism. In his native Holland, he was introduced to
classical dance by Sonia Gaskell who had trained under Lyubov Yegorova. It is
quite obvious that it was she who encouraged the dancer and future
choreographer’s admiration for the Russian school and for centuries-old
traditions that provide inspiration and open the doors to creativity. In Holland
there was no such powerful dance base and van Manen, looking back at the start
of his path, says with a shade of regret that he had to invent the bicycle, and
that freedom of combining movements that are like fundamental truths in Russia
was absorbed from his very first classes when he was searching for and finding
his own self. Leningrad and the Mariinsky (then the Kirov) became a kind of
ballet Mecca for van Manen. George Balanchine had come from there. He carried on
the traditions. And the exceptional dazzle of talent with which Balanchine used
these traditions to create something new made him an idol in the eyes of many.
Including van Manen. Van Manen never hid his desire to follow in the
footsteps of Balanchine, revelling in his movements that were born from
classicism. He is interested in how dancers move and what figures their bodies
can form in duets and ensembles. (It is no coincidence that van Manen is also an
acclaimed photographer). Unlike Balanchine, however, he does not see dance as
the triumph of form. Van Manen says that his ballets are “not abstract.” Van
Manen projects emotions and feelings onto the limbs of bodies in formfitting
leotards, and in his productions he tells dramas about relationships between
people, at the same time excluding fables and lifelikeness. In his ballets it is
important for the lines that the choreographer has conceived to meet with lines
of human emotions. He demands emotionality from his dancers, saying that he
“wants to see people on the stage, not robots.” Emotions come from the
music. And with van Manen the range is incredibly broad – from Bach’s
metaphysics to the full-bodied passions and life energy of Piazzolla and
Villa-Lobos. When he works with the music, van Manen does not follow the path
taken by Balanchine, a graduate of a conservatoire and for whom the professional
analysis of a work and reading the score were natural requirements when staging
a work. Van Manen relies on his own hearing and responsiveness to the emotional
and imagistic structure of the musical material chosen. Van Manen does not
test the limits of the human body. And finding a balance with maximum speed,
physical characteristics and intensity of passions is not his style. He creates
movements and renders the play of geometric lines human. Olga
Makarova
Variations for two couples.
Music by Benjamin Britten (String quartet in F major. Andante,
Part 2), Einojuhani Rautavaara Pelimannit (The Fiddlers, Op. 1. Kopsin Jonas,
Part 2), Stefan Kovács Tickmayer (Lasset uns den nicht zerteilen from Three
Variations on the Theme of J.S. Bach), Astor Piazzolla (Melodia en La menor
(Canto de Octubre). Arrangement for solo violin and string orchestra by Bob
Zimmerman); recording by the Holland Symfonia Orchestra under Matthew Rowe
Choreography by Hans van Manen Set and Costume Designs: Keso Dekker
Lighting: Bert Dalhuijsen Assistant Choreographer: Rachel
Beaujean
Choreographer Hans van Manen focuses on movement. Not narrating
a plot, not creating dance dramas, but seeking out the beauty of lines and
developing engaging exchanges between his dancers’ bodies in space. The
choreographer names George Balanchine as his idol and the primary source of his
inspiration. Hans van Manen’s emergence as a creator occurred at a time when the
world – having seen the kind of production created by the Russian-American in
which only the music and classical dance are of importance – was absorbed by the
plot-less ballet. At that time, choreographers selected the language of
dance exercises each in their own way. Some preferred traditional classicism,
such as Harald Lander with Études, while others – such as Serge Lifar with Suite
en blanc – attempted to expand the range of movements familiar from daily class
by adding unusual poses. Yet others added to the classical lexis with elements
of the techniques of modern dance. Hans van Manen is one of the latter. He had
an idea of the technique of Martha Graham and tried out the freedom of mixing
genres in productions by Roland Petit when he danced in his company in the late
1950s, but all these influences in his choreographic language are nothing more
than the spice to the basic ingredient of classical dance. Van Manen remained a
follower of classicism. In his native Holland, he was introduced to
classical dance by Sonia Gaskell who had trained under Lyubov Yegorova. It is
quite obvious that it was she who encouraged the dancer and future
choreographer’s admiration for the Russian school and for centuries-old
traditions that provide inspiration and open the doors to creativity. In Holland
there was no such powerful dance base and van Manen, looking back at the start
of his path, says with a shade of regret that he had to invent the bicycle, and
that freedom of combining movements that are like fundamental truths in Russia
was absorbed from his very first classes when he was searching for and finding
his own self. Leningrad and the Mariinsky (then the Kirov) became a kind of
ballet Mecca for van Manen. George Balanchine had come from there. He carried on
the traditions. And the exceptional dazzle of talent with which Balanchine used
these traditions to create something new made him an idol in the eyes of many.
Including van Manen. Van Manen never hid his desire to follow in the
footsteps of Balanchine, revelling in his movements that were born from
classicism. He is interested in how dancers move and what figures their bodies
can form in duets and ensembles. (It is no coincidence that van Manen is also an
acclaimed photographer). Unlike Balanchine, however, he does not see dance as
the triumph of form. Van Manen says that his ballets are “not abstract.” Van
Manen projects emotions and feelings onto the limbs of bodies in formfitting
leotards, and in his productions he tells dramas about relationships between
people, at the same time excluding fables and lifelikeness. In his ballets it is
important for the lines that the choreographer has conceived to meet with lines
of human emotions. He demands emotionality from his dancers, saying that he
“wants to see people on the stage, not robots.” Emotions come from the
music. And with van Manen the range is incredibly broad – from Bach’s
metaphysics to the full-bodied passions and life energy of Piazzolla and
Villa-Lobos. When he works with the music, van Manen does not follow the path
taken by Balanchine, a graduate of a conservatoire and for whom the professional
analysis of a work and reading the score were natural requirements when staging
a work. Van Manen relies on his own hearing and responsiveness to the emotional
and imagistic structure of the musical material chosen. Van Manen does not
test the limits of the human body. And finding a balance with maximum speed,
physical characteristics and intensity of passions is not his style. He creates
movements and renders the play of geometric lines human. Olga
Makarova
5 Tangos
Music by Astor Piazzolla; the recording Astor Piazzolla and His
Orchestra Choreography by Hans van Manen Set and Costume Designs:
Jean-Paul Vroom Lighting: Jan Hofstra Assistant Choreographer: Alexander
Zhembrovskyy
Choreographer Hans van Manen focuses on movement. Not narrating
a plot, not creating dance dramas, but seeking out the beauty of lines and
developing engaging exchanges between his dancers’ bodies in space. The
choreographer names George Balanchine as his idol and the primary source of his
inspiration. Hans van Manen’s emergence as a creator occurred at a time when the
world – having seen the kind of production created by the Russian-American in
which only the music and classical dance are of importance – was absorbed by the
plot-less ballet. At that time, choreographers selected the language of
dance exercises each in their own way. Some preferred traditional classicism,
such as Harald Lander with Études, while others – such as Serge Lifar with Suite
en blanc – attempted to expand the range of movements familiar from daily class
by adding unusual poses. Yet others added to the classical lexis with elements
of the techniques of modern dance. Hans van Manen is one of the latter. He had
an idea of the technique of Martha Graham and tried out the freedom of mixing
genres in productions by Roland Petit when he danced in his company in the late
1950s, but all these influences in his choreographic language are nothing more
than the spice to the basic ingredient of classical dance. Van Manen remained a
follower of classicism. In his native Holland, he was introduced to
classical dance by Sonia Gaskell who had trained under Lyubov Yegorova. It is
quite obvious that it was she who encouraged the dancer and future
choreographer’s admiration for the Russian school and for centuries-old
traditions that provide inspiration and open the doors to creativity. In Holland
there was no such powerful dance base and van Manen, looking back at the start
of his path, says with a shade of regret that he had to invent the bicycle, and
that freedom of combining movements that are like fundamental truths in Russia
was absorbed from his very first classes when he was searching for and finding
his own self. Leningrad and the Mariinsky (then the Kirov) became a kind of
ballet Mecca for van Manen. George Balanchine had come from there. He carried on
the traditions. And the exceptional dazzle of talent with which Balanchine used
these traditions to create something new made him an idol in the eyes of many.
Including van Manen. Van Manen never hid his desire to follow in the
footsteps of Balanchine, revelling in his movements that were born from
classicism. He is interested in how dancers move and what figures their bodies
can form in duets and ensembles. (It is no coincidence that van Manen is also an
acclaimed photographer). Unlike Balanchine, however, he does not see dance as
the triumph of form. Van Manen says that his ballets are “not abstract.” Van
Manen projects emotions and feelings onto the limbs of bodies in formfitting
leotards, and in his productions he tells dramas about relationships between
people, at the same time excluding fables and lifelikeness. In his ballets it is
important for the lines that the choreographer has conceived to meet with lines
of human emotions. He demands emotionality from his dancers, saying that he
“wants to see people on the stage, not robots.” Emotions come from the
music. And with van Manen the range is incredibly broad – from Bach’s
metaphysics to the full-bodied passions and life energy of Piazzolla and
Villa-Lobos. When he works with the music, van Manen does not follow the path
taken by Balanchine, a graduate of a conservatoire and for whom the professional
analysis of a work and reading the score were natural requirements when staging
a work. Van Manen relies on his own hearing and responsiveness to the emotional
and imagistic structure of the musical material chosen. Van Manen does not
test the limits of the human body. And finding a balance with maximum speed,
physical characteristics and intensity of passions is not his style. He creates
movements and renders the play of geometric lines human. Olga
Makarova